Happy International Pronouns Day! 🥳
I use he/him pronouns.
Dan Q
Happy International Pronouns Day! 🥳
I use he/him pronouns.
The UK’s Conservative government, having realised that their mandate is worthless, seems to be in a panicked rush to try to get the voters to ignore any of the real issues. Instead, they say, we should be focussed on things like ludicrously-expensive and ineffective ways to handle asylum seekers and making life as hard as possible for their second-favourite scapegoat: trans and queer people.
The latest move in that second category seems likely to be a plan to, among other things, discourage teachers from talking about gender identity in schools, with children of any age. From the article I linked:
The BBC has not seen the new guidelines but a government source said they included plans to ban any children being taught about gender identity.
If asked, teachers will have to be clear gender ideology is contested.
Needless to say, such guidance is not likely to be well-received by teachers:
Pepe Di’Iasio, headteacher at a school in Rotherham, told Today that he believes pupils are being used “as a political football”.
Teachers “want well informed and evidence-based decisions”, he said, and not “politicised” guidance.
This shit isn’t harmless. Regardless of how strongly these kinds of regulations are enforced, they can have a devastating chilling effect in schools.
I speak from experience.
Most of my school years were under the shadow of Section 28. Like I predict for the new Conservative proposals, Section 28 superficially didn’t appear to have a major impact: nobody was ever successfully prosecuted under it, for example. But examining its effects in that way completely overlooks the effect it had on how teachers felt they had to work.
For example…
In around 1994, I witnessed a teacher turn a blind eye to homophobic bullying of a pupil by their peer, during a sex education class. Simultaneously, the teacher coolly dismissed the slurs of the bully, saying that we weren’t “talking about that in this class” and that the boy should “save his chatter for the playground”. I didn’t know about the regulations at the time: only in hindsight could I see that this might have been a result of Section 28. All I got to see at the time was a child who felt that his homophobic harassment of his classmate had the tacit endorsement of the teachers, so long as it didn’t take place in the classroom.
A gay friend, who will have been present but not involved in the above event, struggled with self-identity and relationships throughout his teenage years, only “coming out” as an adult. I’m confident that he could have found a happier, healthier life had he felt supported – or at the very least not-unwelcome – at school. I firmly believe that the long-running third-degree side-effects of Section 28 effectively robbed him of a decade of self-actualisation about his identity.
The long tail of those 1980s rules were felt long-after they were repealed. And for a while, it felt like things were getting better. But increasingly it feels like we’re moving backwards.
With general elections coming up later this year, it’ll soon be time to start quizzing your candidates on the issues that matter to you. Even (perhaps especially) if your favourite isn’t the one who wins, it can be easiest to get a politicians’ ear when they and their teams are canvassing for your vote; so be sure to ask pointed questions about the things you care about.
I hope that you’ll agree that not telling teachers to conceal from teenagers the diversity of human identity and experience is something worth caring about.
Update: Only a couple of hours after I posted this, the awesome folks (whom I’ve mentioned before) at the Vagina Museum tooted a thread about the long tail of Section 28. It’s well-worth a read.
Let’s not sell Mastodon short here. The service you compare it to – Twitter – solves this problem… but only if you trust Twitter as an authority on the identity of people. Mastodon also solves the problem, but it puts the trust in a different place: domain names and account pages.
If you want to “verify” yourself on Mastodon, you can use a rel=”me” link from a page or domain you control. It looks like this:
A great thing about this form of verification is you don’t have to trust my server (and you probably shouldn’t): you can check it for yourself to ensure that the listed website really does state that this is the official Mastodon account of “me”.
You can argue this just moves the problem further down the road – instead of trusting a corporation that have shown that they’re not above selling the rights to your identity you have to trust that a website is legitimate – and you’d be right. But in my case for example you can use years of history, archive.org, cross-links etc. to verify that the domain is “me”, and from that you can confirm the legitimacy of my Mastodon account. Anybody who can spoof multiple decades of my history and maintain that lie for a decade of indepdendent web archiving probably deserves to be able to pretend to be me!
There are lots of other distributed methods too: web-of-trust systems, signed keys, even SSL certificates would be a potential solution. Looking again at my profile, you’ll see that I list the fingerprint of my GPG key, which you can compare to ones in public directories (which are co-signed by other people). This way you’d know that if you sent an encrypted DM to my Mastodon inbox it could only be decrypted if I were legitimately me. Or I could post a message signed with that key to prove my identity, insofar as my web-of-trust meets your satisfaction.
If gov.uk’s page about 10 Downing Street had profile pages for cabinet members with rel=”me” links to their social profiles I’d be more-likely to trust the legitimacy of those social profiles than I would if they had a centralised verification such as a Twitter “blue tick”.
Fediverse identify verification isn’t as hard a problem to solve as Derek implies, and indeed it’s already partially-solved. Not having a single point of authority is less convenient, sure, but it also protects you from some of the more-insidious identity problems that systems like Twitter’s have.
Prior to 2018, Three Rings had a relatively simple approach to how it would use pronouns when referring to volunteers.
If the volunteer’s gender was specified as a “masculine” gender (which particular options are available depends on the volunteer’s organisation, but might include “male”, “man”, “cis man”, and “trans man”), the system would use traditional masculine pronouns like “he”, “his”, “him” etc.
If the gender was specified as a “feminine” gender (e.g .”female”, “woman”, “cis women”, “trans woman”) the system would use traditional feminine pronouns like “she”, “hers”, “her” etc.
For any other answer, no specified answer, or an organisation that doesn’t track gender, we’d use singular “they” pronouns. Simple!
This selection was reflected throughout the system. Three Rings might say:
Unfortunately, this approach didn’t reflect the diversity of personal pronouns nor how they’re applied. It didn’t support volunteer whose gender and pronouns are not conventionally-connected (“I am a woman and I use ‘them/they’ pronouns”), nor did it respect volunteers whose pronouns are not in one of these three sets (“I use ze/zir pronouns”)… a position it took me an embarrassingly long time to fully comprehend.
So we took a new approach:
From 2018 we allowed organisations to add a “Pronouns” property, allowing volunteers to select from 13 different pronoun sets. If they did so, we’d use it; failing that we’d continue to assume based on gender if it was available, or else use the singular “they”.
Three Rings‘ pronoun field always shows five personal pronouns, separated by slashes, because you can’t necessarily derive one from another. That’s one for each of five types:
Let’s see what those look like – here are the 13 pronoun sets supported by Three Rings at the time of writing:
Subject | Object | Possessive | Reflexive/intensive | |
Dependent | Independent | |||
he | him | his | himself | |
she | her | hers | herself | |
they | them | their | theirs | themselves |
e | em | eir | eirs | emself |
ey | eirself | |||
hou | hee | hy | hine | hyself |
hu | hum | hus | humself | |
ne | nem | nir | nirs | nemself |
per | pers | perself | ||
thon | thons | thonself | ||
ve | ver | vis | verself | |
xe | xem | xyr | xyrs | xemself |
ze | zir | zirs | zemself |
That’s all data-driven rather than hard-coded, by the way, so adding additional pronoun sets is very easy for our developers. In fact, it’s even possible for us to apply an additional “override” on an individual, case-by-case basis: all we need to do is specify the five requisite personal pronouns, separated by slashes, and Three Rings understands how to use them.
Behind the scenes, the developers use a (binary-gendered, for simplicity) convenience function to produce output, and the system corrects for the pronouns appropriate to the volunteer in question:
<%= @volunteer.his_her.capitalize %> account has been created for <%= @volunteer.him_her %> so <%= @volunteer.he_she %> can now log in.
The code above will, dependent on the pronouns specified for the volunteer @volunteer
, output something like:
We’ve got extended functions to automatically detect cases where the use of second person pronouns might be required (“Your account has been created for you so you can now log in.”) as well as to help us handle the fact that we say “they are” but “he/she/ey/ze/etc. is“.
It’s all pretty magical and “just works” from a developer’s perspective. I’m sure most of our volunteer developers don’t think about the impact of pronouns at all when they code; they just get on with it.
Does this go far enough? Possibly not. This week, one of our customers contacted us to ask:
Is there any way to give the option to input your own pronouns? I ask as some people go by she/them or he/them and this option is not included…
You can probably see what’s happened here: some organisations have taken our pronouns property – which exists primarily to teach the system itself how to talk about volunteers – and are using it to facilitate their volunteers telling one another what their pronouns are.
What’s the difference? Well:
When a human discloses that their pronouns are “she/they” to another human, they’re saying “You can refer to me using either traditional feminine pronouns (she/her/hers etc.) or the epicene singular ‘they’ (they/their/theirs etc.)”.
But if you told Three Rings your pronouns were “she/her/their/theirs/themselves”, it would end up using a mixture of the two, even in the same sentence! Consider:
That’s some pretty clunky English right there! Mixing pronoun sets for the same person within a sentence is especially ugly, but even mixing them within the same page can cause confusion. We can’t trivially meet this customer’s request simply by adding new pronoun sets which mix things up a bit! We need to get smarter.
Ultimately, we’re probably going to need to differentiate between a more-rigid “what pronouns should Three Rings use when talking about you” and a more-flexible, perhaps optional “what pronouns should other humans use for you”? Alternatively, maybe we could allow people to select multiple pronoun sets to display but Three Rings would only use one of them (at least, one of them at a time!): “which of the following sets of pronouns do you use: select as many as apply”?
Even after this, there’ll always be more work to do.
For instance: I’ve met at least one person who uses no pronouns! By this, they actually mean they use no third-person personal pronouns (if they actually used no pronouns they wouldn’t say “I”, “me”, “my”, “mine” or “myself” and wouldn’t want others to say “you”, “your”, “yours” and “yourself” to them)! Semantics aside… for these people Three Rings should use the person’s name rather than a pronoun.
Maybe we can get there one day.
But so long as Three Rings continues to remain ahead of the curve in its respect for and understanding of pronoun use then I’ll be happy.
Our mission is to focus on volunteers and make volunteering easier. At the heart of that mission is treating volunteers with respect. Making sure our system embraces the diversity of the 65,000+ volunteers who use it by using pronouns correctly might be a small part of that, but it’s a part of it, and I for one am glad we make the effort.
Well, that was a farce.
tl;dr: [skip to the end] I’m closing my Facebook account. I’ve got some suggestions at the bottom of this post about how you might like to keep in touch with me in future, if you previously liked to do so via Facebook.
The Backstory
A little over three weeks ago, I was banned from Facebook for having a fake name. This surprised me, because I was using my real name – it’s an unusual name, but it’s mine. I was interested to discover that Claire, who shares my name, hadn’t been similarly banned, so it seems that this wasn’t part of some “sweep” for people with one-letter names, but instead was probably the result of somebody (some stranger, I’d like to hope) clicking the “Report this as a fake name” link on my profile.
There are many, many things about this that are alarming, but the biggest is the “block first; ask questions later” attitude. I wasn’t once emailed to warn me that I would be banned. Hell: I wasn’t even emailed to tell me that I had been banned. It took until I tried to log in before I found out at all.
The Problem
I don’t make much use of Facebook, really. I cross-post my blog posts there, and I keep Pidgin signed in to Facebook Chat in case anybody’s looking for me. Oh, and I stalk people from my past, but that’s just about the only thing I do on it that everybody does on it. I don’t really wallpost, I avoid internal messages (replying to them, where possible, by email), and I certainly don’t play fucking FarmVille.
So what’s the problem? It’s not like I’d be missing anything if I barely use it anyway? The problem is that my account was still there, it’s just that I didn’t have access to it.
That meant that people still invited me to things and sent me messages. My friends are smart enough to know that I won’t see anything they write on their wall, but they assume that if they update the information of a party they’ve Facebook-invited me to that I’ll get it. For example, I was recently at a fabulous party at Gareth and Penny‘s which they organised mostly via Facebook. They’d be forgiven for assuming that when they sent a message to “the guests” – a list that included me – that I would get that message: but no – it fell silently away into Facebook’s black hole.
The Farce(book?)
Following this discovery, here’s how I spent the next three weeks:
Hi Dan,
Thanks for verifying your identity. Note that we permanently deleted your attached ID from our servers.
After investigating this further, it looks like we suspended your account by mistake. I’m so sorry for the inconvenience. You should now be able to log in. If you have any issues getting back into your account, please let me know.
Thanks,
Aoife
User Operations
The Resolution
So now, I’m back on Facebook, and I’ve learned something: having a Facebook account that you can’t log in to is worse than not having a Facebook account at all. If I didn’t have one at all, at least people would know that they couldn’t contact me that way. In my situation, Facebook were effectively lying to my friends: telling them “Yeah, sure: we’ll pass on your message to Dan!” and then not doing so. It’s a little bit like digital identity theft, and it’s at least a little alarming.
I’ve learned something else, too: Facebook can’t be trusted to handle this kind of situation properly. Anybody could end up in my situation. Those of you with unusual (real) names, or unusual-looking pseudonyms, or who use fake names on Facebook (and I know that there are at least a dozen of you on my friends list)… or just those of you whose name looks a little bit off to a Facebook employee… you’re all at risk of this kind of lockout.
Me? I was a little pissed off, but it wasn’t the end of the world. But I know people who use Facebook’s “single sign-on” authentication systems to log in to other services. I know people who do some or all of their business through Facebook. Increasingly, I’ve seen people store their telephone or email address books primarily on Facebook. What do you do when you lose access to this and can’t get it back? When there’s nowhere to appeal?
And that’s how I came to my third lesson: I can’t rely on Facebook not to make this kind of fuck-up again. No explanation was given as to how their “mistake” was made, so I can’t trust that whatever human or automated system was at fault won’t just do the same damn dumb thing tomorrow to me or to somebody I know. And personally, I don’t like Facebook to seize control of my account and to pretend to be me. I come full circle to my first realisation – that it would be better not to have a Facebook account at all than to have one that I can’t access – and realise that because that’s liable to happen again at any time, that I shouldn’t have a Facebook account.
So, I’m ditching Facebook.
None of this pansy “deactivation” shit, either – do you know what that actually does, by the way? It just hides your wall and stops new people from friending you: it still keeps all of your information, because it’s basically a scam to try to keep your data while making you think you’ve left. No, I’m talking about the real “permanent deletion” deal.
I’m going to hang around for a few days to make sure I’ve harvested everybody’s email addresses and pushing this post to my wall and whatnot, and then I’m gone.
If you’re among those folks who aren’t sure how to function outside of Facebook, but still want to keep in touch with me, here’s what you need to know:
Ironically, the only Facebook accounts I’ll have now are the once which do have fake names. Funny how they’re the ones that never seem to get banned.
This self-post was originally posted to /r/self. See more things from Dan's Reddit account.
I have an unusual name: I’m pretty sure I’m the only person with my name in the world. It’s not the quirkiest name in the world – I have two names, the first one is pretty common, the second one is unusual but isn’t a swearword or “Elephanthead” or something, it’s all in the Latin alphabet, etc. – but it is a little strange.
Three weeks ago, Facebook blocked me from logging in. I wouldn’t have noticed except that my phone failed to log in to Facebook Chat, and told me that I needed to log in on facebook.com first. When I logged in, I was shown a form that stated that “Facebook is a community where people use their real names,” and that I had to “Supply my real name, as it appears on government-issued ID.” So I did.
Then it asked me to upload a photo of said ID, so I did.
After a week, Facebook emailed me to remind me of their real names policy and asked me to tell them my real name and to send them proof, as before. So I did so. This time I sent not only my driving license but also my passport.
Another week goes by, and they email me again with exactly the same text. I email back, asking if they actually read my last email at all. This time I provided photos of my passport, driving license, and carefully-censored pictures of my bank card, work ID, college ID, medical insurance card, etc.
Another few days go by, and they send me the exact same email again, asking for the same information yet again. I’ve tried to contact them by email and through their help system to ask how long this is going to take, and whether a human being is ever going to actually read my emails, but haven’t heard anything back.
I wouldn’t care, if I could at least delete my account: but I can’t, because I can’t log in to do so. They’re holding my data captive. My account still “looks” like it’s fine, so my friends try to contact me, invite me to things, etc., and I never hear about it. It’s a good job that I don’t use Facebook to log in to anything (that I’m aware of), or else I probably wouldn’t be able to use that too.
What do I do, Reddit? Is there some trick to actually getting Facebook to listen to you, or at least some way to delete your account without being permitted to log in to it?
tl;dr I’m banned from Facebook for using a fake name, but I’m not using a fake name. They’ve asked me to prove it, and I have (three weeks ago), but they just keep replying to ask me to prove it again.
Edit (screenshots): the screen I first saw when trying to log in after submitting their form, the screen I now see when trying to log in, and an example of an email I’ve received from them (I’ve got several of these, now, each signed off with a different name).
Hang around on any polyamory-themed newsgroups, forums, or mailing lists, and – before long – you’ll see a reasonable number of topics like this:
What do all of these topics have in common? In each case, they involve at least one person who defines themselves, or others, as being “polyamorous” or “monoamorous/monogamous”.
That’s a perfectly popular mindset – there are plenty of folks who claim that we’re all hard-wired for mono- or poly-, just like we are for our sexual orientation – but it’s not one that I can get my head around. For me, polyamory is not an identity. It’s not something I am, but something I do. The difference is important: I am not polyamorous (although I’m in a relationship that is), just as I was not monoamorous (when I was last in a relationship that was).
I’m not alone in this belief, although I’m perhaps in a minority. It’s evidently the case for many practitioners of polyamorous relationships that they are “poly”, just like they might be gay, straight, or bisexual (among other sexualities).
We attach a great deal of significance to our personal identity: I suppose that’s one explanation for why people get so attached to the idea that they are something. It’s very easy to claim an identity based on your race, your sexual orientation, your religion, or your political affiliation. It’s clear from these examples that an identity does not have to be something genetic or biological, but can be the result of a choice. However, this still doesn’t “fix” things for me: it still doesn’t feel as though my relationship choices are part of me so much as they are part of my circumstances.
The difference, for me, is one of activity. One can have a sexual orientation without having sexual activity, can have a religious belief without engaging in a religious ceremony; can have a political stance without voting (although I know people who’d throw back at me a No true Scotsman argument about those last two). But I can’t fathom a way that one can “be” polyamorous without having a relationship!
I wonder if, perhaps, those people who identify as “being” polyamorous would claim that they could not possibly be happy if they were somehow confined to exactly one or fewer romantic relationships? That’s the only way that I can conceive that one could justify a polyamorous self-definition. Anything less would seem to be putting the cart before the horse: if it’s not essential to you, then how is it part of you?
And maybe there are some people would answer that question affirmatively; people for whom having a second (or third, or more) romantic relationship is critical to their happiness. In fact, I’m sure there are. Maybe these are the truly “polyamorous” people – the nonmonogamy equivalent of what in sexuality would be a Kinsey 6 (or 0: I haven’t yet decided which way this scale should go).
I can conceive of the existence of these people: I’ve probably even met some. They’re not so dissimilar to those “monogamous” people who are incapable of being happy when they’re single. I’ll admit that the society we live in is horribly biased towards couples, and that we’re culturally stunted in that we’re trained to think of those who are single as somehow “failing”, but I just can’t quite get my head around it. I’ve been perfectly happy at various points of being in intimate relationships with zero, one, or more partners, and I almost never go “out of my way” to seek out a potential mate.
Perhaps I’m the outlier: it certainly sounds like it, in the face of overwhelming evidence. But for me, that’s certainly the most comfortable choice to find happiness regardless of how my relationships happen to be laid out. And for that reason, polyamorous relationships are, when the occur, simply a rational choice for me – not some drive to “hoard” more lovers nor (as is commonly stated by some poly practitioners) a way to have your needs by more than a single person. To me, engaging in an open, polyamorous relationship – where possible – just makes logical sense, and for those capable of it, there seems no reason not to use that kind of relationship as a starting point. Everything else can be bolted on top.
But what would I know?