Official Post from Rob Sheridan: That goober you see above is me as a nerdy high school kid in my bedroom in 1998, being interviewed on TV for a dumb website I made. Allow me to
explain.20 years ago this month, an episode of the TV show Ally McBeal featured a strange animated baby dancing the cha-cha in a vision experienced by the
That goober you see above is me as a nerdy high school kid in my bedroom in 1998, being interviewed on TV for a dumb website I made. Allow me to explain.
20 years ago this month, an episode of the TV show Ally McBeal featured a
strange animated baby dancing the cha-cha in a vision experienced by the show’s titular
character. It immediately became an unlikely pop culture sensation, and by the tail end of the 90s you couldn’t pass a mall t-shirt kiosk or a Spencer’s Gifts without seeing corny
merchandise for The Dancing Baby, or “Oogachaka Baby” as it was sometimes
known. This child of the Uncanny Valley was an offensively banal phenomenon: It had no depth, no meaning, no commentary, no narrative. It was just a dumb video loop from the internet,
something your nerdiest co-worker would have emailed you for a ten-second chuckle. We know these frivolous bite-sized jokes as memes now, and they’re wildly pervasive in popular
culture. You can get every type of Grumpy Cat merchandise imaginable, for example, despite the property being nothing more than a photo of a cranky-looking feline with some
added text. We know what memes are in 2018 but in 1997, we didn’t. The breathtaking stupidity of The Dancing Baby’s popularity was a strange development with online origins that had
no cultural precedent. It’s a cringe-worthy thing to look back on, appropriately relegated to the dumpster of regrettable 90s fads. But I have a confession to make: The Dancing Baby
was kinda my fault.
…
Internet memes of the 1990s were a very different beast to those you see today. A combination of the slow connection speeds, lower population of “netizens” (can you believe we used to
call ourselves that), and the fact that many of the things we take for granted today were then cutting-edge or experimental technologies like animated GIFs or web pages with music means
that memes spread more-slowly and lived for longer. Whereas today a meme can be born and die in the fraction of a heartbeat that it takes for you to discover them, the memes of 1990s
grew gradually and truly organically: there was not yet any market for attempting to “manufacture” a meme. If if you were thoroughly plugged-in to Net culture, by the time you
discovered a new meme it could be weeks or months old and still thriving, and spin-off memes (like the dozens of sites that followed the theme of the Hampster Dance) almost
existed to pay homage to the originals, rather than in an effort to supplant them.
I’m aware that meme culture predates the dancing baby, and I had the privilege of seeing it foster on e.g. newsgroups beforehand. But the early Web provided a fascinating breeding
ground for a new kind of meme: one that brushed up against mainstream culture and helped to put the Internet onto more people’s mental maps: consider the media reaction to the
appearance of the Dancing Baby on Ally McBeal. So as much as you might want to wrap your hands around the throat of the greasy teenager in the picture, above, I think that in a
way we should be thanking him for his admittedly-accidental work in helping bring geek culture into the sight of popular culture.
And I’m not just saying that because I, too, spent the latter half of the 1990s putting things online that I ought to by right have been embarassed by in hindsight. ;-)
Undeniably one of the most obscure and unusual 'wars' in history, this is the story of how the killing of an escaped pig almost caused a war between the United States and Britain.
‘The Pig War’ is perhaps one of the most obscure and unusual wars in history. The story begins back in 1846 when the Oregon Treaty was signed between the US and Britain. The treaty aimed to put to rest a long standing border dispute between
the US and British North America (later to be Canada), specifically relating to the land between the Rocky Mountains and the Pacific coastline.
The Oregon Treaty stated that the US / British American border be drawn at the 49th parallel, a division which remains to this day. Although this all sounds rather straightforward,
the situation because slightly more complicated when it came to a set of islands situated to the south-west of Vancouver. Around this region the treaty stated that the border be
through ‘the middle of the channel separating the continent from Vancouver’s Island.’ As you can see from the map below, simply drawing a line through the middle of
the channel was always going to be difficult due to the awkward positioning of the islands.
The time capsule was buried in a secluded square in Murmansk in 1967 on the eve of the fiftieth anniversary of the Russian Revolution. Inside was a
message dedicated to the citizens of the Communist future. At short notice, the authorities brought forward the capsule’s exhumation by ten days, to coincide with the city’s 101st
birthday. With the stroke of an official’s pen, a mid-century Soviet relic was enlisted to honour one of the last acts of Tsar (now Saint) Nicholas II, who founded my hometown in
October 1916. From socialism to monarchism in ten days. Some of the city’s pensioners accused the local government of trying to suppress the sacred memory of the revolution. ‘Our
forefathers would be turning in their graves,’ one woman wrote in a letter to the local paper. The time capsule ‘is not some kind of birthday present to the city; it’s a reminder of
the centenary of the great October Revolution and its human cost.’
My father had watched the time capsule being buried. He came to Murmansk aged 17. From his remote village, he had dreamed of the sea but he failed the navy’s eye test. In October
1967, he was a second-year student at the Higher Marine Engineering Academy, an elite training school for the Soviet Union’s massive fishing fleet. As a year-round warm water port,
Murmansk – the largest human settlement above the Arctic Circle – is a major fishing and shipping hub, home to the world’s only fleet of nuclear-powered ice-breakers…
My dinner-party party piece for many years was to say, “Well, actually, I invented Baileys. You know, Baileys Irish Cream. I did that back in 1973.”
If one of the unfortunate listening group is a woman – and this is based on actual past experience – she is likely to respond something like this: “Oh-my-God. Baileys. My mother
absolutely adores it. Did you hear that, Jocasta? This man invented Baileys. It’s unreal. I don’t believe it. He must be terribly rich. Baileys Cream. Wow!”
And it’s not as if these rather posh people really adore Baileys. Or even hold it in the same esteem as, say, an obscure Islay single malt or a fine white burgundy from Meursault. Not
a bit of it. They might have respected it years ago but most people of legal drinking age regard Baileys as a bit naff. To my mind, they’d be very wrong…
This is a story of a country that journeyed from rags to riches and back to rags. It’s a cautionary tale of what happens when a nation exploits its natural resources at the expense of
people’s lives…
It was September 1738, and Benjamin Lay had walked 20 miles, subsisting on “acorns and peaches,” to reach the Quakers’ Philadelphia Yearly Meeting. Beneath his overcoat he wore a
military uniform and a sword — both anathema to Quaker teachings. He also carried a hollowed-out book with a secret compartment, into which he had tucked a tied-off animal bladder
filled with bright red pokeberry juice.
When it was Lay’s turn to speak, he rose to address the Quakers, many of whom had grown rich and bought African slaves. He was a dwarf, barely four feet tall, but from his small body
came a thunderous voice. God, he intoned, respects all people equally, be they rich or poor, man or woman, white or black.
Throwing his overcoat aside, he spoke his prophecy: “Thus shall God shed the blood of those persons who enslave their fellow creatures.” He raised the book above his head and plunged
the sword through it. As the “blood” gushed down his arm, several members of the congregation swooned. He then splattered it on the heads and bodies of the slave keepers. His message
was clear: Anyone who failed to heed his call must expect death — of body and soul.
Lay did not resist when his fellow Quakers threw him out of the building. He knew he would be disowned by his beloved community for his performance, but he had made his point. As long
as Quakers owned slaves, he would use his body and his words to disrupt their hypocritical routines…
As an engineer for the U.S. Digital Service, Marianne Bellotti has encountered vintage mainframes that are still being used in production — sometimes even powering web apps. Last month she
entertained a San Francisco audience with tales about some of them, in a talk called “7074 says Hello World,” at Joyent’s “Systems We Love” conference.
Created under the Obama administration, The U.S. Digital Service was designed as a start-up-styled consultancy to help government agencies modernize their IT operations, drawing engineering talent from Google, Facebook and other web-scale companies.
Or, as President Obama put it last March, it’s “a SWAT team — a world-class technology office.”
So it was fascinating to hear Bellotti tell stories about some of the older gear still running, and the sometimes unusual ways it was paired with more contemporary technology…
I have a vivid, recurring dream. I climb the stairs in my parents’ house to see my old bedroom. In the back corner, I hear a faint humming.
It’s my old computer, still running my 1990s-era bulletin board system (BBS, for short), “The Cave.” I thought I had shut it down ages ago, but it’s been chugging away this whole time
without me realizing it—people continued calling my BBS to play games, post messages, and upload files. To my astonishment, it never shut down after all…
In the beginning there was NCSA Mosaic, and Mosaic called itself NCSA_Mosaic/2.0 (Windows 3.1), and Mosaic displayed pictures along with text, and there was much rejoicing…
Have you ever wondered why every major web browser identifies itself as “Mozilla”? Wonder no longer…
While you’re tucking in to your turkey tomorrow and the jokes and puzzles in your crackers are failing to impress, here’s a little riddle to share with your dinner guests:
Which is the odd-one out: gypsies, turkeys, french fries, or the Kings of Leon?
If you answer “turkey, because it’s the only one that’s a bird,” then you’re somewhat missing the point.
In order to save you from “accidentally” reading too far and spoling the answer for yourself, here’s a picture of a kitten to act as filler:
Aww.
Want a hint? This is a question about geography. Specifically, it’s a question about assumptionsabout geography. Have
another think: the kittens will wait.
Interestingly, this Persian cat could easily be another candidate for the odd-one-out.
Okay. Let’s have a look at each of the candidates, shall we? And learn a little history as we go along:
Gypsies
The Romami are an ethnic group of traditionally-nomadic people, originating
from Northern India and dispersing across Europe (and further) over the last millenium and a half. They brought with them some interesting anthropological artefacts of their culture,
such as aspects of the Indian caste system and languages (it’s through linguistic similarities that we’ve been best-able to trace their multi-generational travels, as written records of
their movements are scarce and incomplete), coupled with traditions related to a nomadic life. These traditions include strict rules about hygiene, designed to keep a travelling
population free of disease, which helped to keep them safe during the European plagues of the 13th and 14th centuries.
The migration of the Romanies. The arrows show that they stopped in France for some French Fries before continuing to Britain.
Unfortunately for them, when the native populations of Western European countries saw that these travellers – who already had a reputation as outsiders – seemed to be immune to the
diseases that were afflicting the rest of the population, their status in society rapidly degraded, and they were considered to be witches or devil-worshippers. This animosity made
people unwilling to trade with them, which forced many of them into criminal activity, which only served to isolate them further. Eventually, here in the UK, laws were passed to attempt
to deport them, and these laws help us to see the origins of the term gypsy, which by then had become commonplace.
Consider, for example, the Egyptians Act 1530, which uses the word
“Egyptian” to describe these people. The Middle English word for Egypian was gypcian, from which the word gypsy or gipsy was a
contraction. The word “gypsy” comes from a mistaken belief by 16th Century Western Europeans that the Romani who were entering their countries had emigrated from Egypt. We’ll get back
to that.
Turkeys
When Europeans began to colonise the Americas, from the 15th Century onwards, they discovered an array of new plants and animals previously unseen by European eyes, and this ultimately
lead to a dramatic diversification of the diets of Europeans back home. Green beans, cocoa beans, maize (sweetcorn), chillis, marrows, pumpkins, potatoes, tomatoes, buffalo, jaguars,
and vanilla pods: things that are so well-understood in Britain now that it’s hard to imagine that there was a time that they were completely alien here.
Gobblegobblegobblegobble.
Still thinking that the Americas could be a part of East Asia, the explorers and colonists didn’t recognise turkeys as being a distinct species, and categorised them as being a kind of
guineafowl. They soon realised that they made for pretty good eating, and started sending them back to their home countries. Many of the turkeys sent back to Central Europe arrived via
Turkey, and so English-speaking countries started calling them Turkey fowl, eventually just shortened to turkey. In actual fact, most of the turkeys reaching
Britain probably came directly to Britain, or possibly via France, Portugal, or Spain, and so the name “turkey” is completely ridiculous.
Fun fact: in Turkey, turkeys are called hindi, which means Indian, because many of the traders importing turkeys were Indians (the French, Polish, Russians, and Ukranians
also use words that imply an Indian origin). In Hindi, they’re called peru, after the region and later country of Peru, which also isn’t where they’re from (they’re native
only to North America), but the Portugese – who helped to colonise Peru also call them that. And in Scottish Gaelic, they’re called cearc frangach – “French chicken”!
The turkey is a seriously georgraphically-confused bird.
French Fries
As I’m sure that everybody knows by now, “French” fries probably originated in either Belgium or in the Spanish Netherlands (now part of Belgium), although some French sources claim an
earlier heritage. We don’t know how they were first invented, but the popularly-told tale of Meuse Valley fishing communities making up for not having enough fish by deep-frying pieces of potato, cut into the shape of fish, is
almost certainly false: a peasant region would be extremely unlikely to have access to the large quantities of fat required to fry potatoes in this way.
They may find it hard to prove that they invented fries, but the Belgians certainly hold the claim to the world’s only museum dedicated to the food.
So why do we – with the exception of some confusingly patriotic Americans – call them French fries. It’s hard to say for certain, but based
on when the food became widely-known in the anglophonic world, the most-likely explanation comes from the First World War. When British and, later, American soldier landed in Belgium,
they’ll have had the opportunity to taste these (now culturally-universal) treats for the first time. At that time, though, the official language of the Belgian army (and the
most-popularly spoken language amongst Belgian citizens) was French. The British and American soldiers thus came to call them “French fries”.
The Kings of Leon
For a thousand years the Kingdom of Leon represented a significant part of what would not be considered Spain and/or Portugal, founded by Christian kings who’d recaptured the Northern
half of the Iberian Peninsula from the Moors during the Reconquista (short
version for those whose history lessons didn’t go in this direction: what the crusades were against the Ottomans, the Reconquista was against the Moors). The Kingdom of Leon
remained until its power was gradually completely absorbed into that of the Kingdom of Spain. Leon still exists as a historic administrative region in Spain, similar to the counties of
the British Isles, and even has its own minority language (the majority language, Spanish, would historically have been known as Castilian – the traditional language of the neighbouring
Castillian Kingdom).
Leon, sandwiched between the other kingdoms of the 13th century Iberian Peninsula.
The band, however, isn’t from Leon but is from Nashville, Tennessee. They’ve got nothing linking them to actual Leon, or Spain at all, as far as I can tell, except for their name – not
unlike gypsies and Egypt, turkeys and Turkey, and French fries and France. The Kings of Leon, a band of brothers, took the inspiration for their name from the first name of their father
and their grandfather: Leon.
The Odd One Out
The Kings of Leon are the odd one out, because while all four have names which imply that they’re from somewhere that they’re not, the inventors of
the name “The Kings of Leon” were the only ones who knew that the implication was correct.
The people who first started calling gypsies “gypsies” genuinely believed that they came from Egypt. The first person to call a turkey a “Turkey fowl” really was under the impression
that it was a bird that had come from, or via, Turkey. And whoever first started spreading the word about the tasty Belgian food they’d discovered while serving overseas really thought
that they were a French invention. But the Kings of Leon always knew that they weren’t from Leon (and, presumably, that they weren’t kings).
And as for you? Your sex is on fire. Well, either that or it’s your turkey. You oughta go get it out of the oven if it’s the latter, or – if it’s the former – see if you can get some
cream for that. And have a Merry Christmas.
