Dan Q
This review of Malmaison Oxford originally appeared on Google Maps. See more reviews by Dan.
Delightful, although expensive, hotel. Theming is spot-on: you can really see the architecture that once made this place a prison, while simultaneously chilling out in a level of luxury that would have been completely unknown to its original inhabitants. Excellent service and good amenities – you could lock me up here any day… if the prices didn’t send me to the gallows first!
This review of Fairytale Farm originally appeared on Google Maps. See more reviews by Dan.
A bit weird, but if you’re looking for an eccentric (but good value) outing with young children, it fits the bill. Very good disabled accessibility.
This review of Islip Village Shop originally appeared on Google Maps. See more reviews by Dan.
Remarkably good prices and friendly staff. Often a selection of local produce as well as a wide variety of the usual convenience store essentials. Plenty of space to park cars and bikes, but equally accessible by foot.
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A11Y Nutrition Cards is an attempt to digest and simplify the accessibility expectations when it comes to component authoring. Based on the WAI ARIA Authoring Practices Guide.
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This is a repost promoting content originally published elsewhere. See more things Dan's reposted.
I’ve been, in the past, a firm distruster of ad blocking software. I still am, to a large extent. I don’t trust any company whose finance model is based on inserting exceptions for advertisers they like. But I installed Ghostery, whose model is to use the stats of what gets blocked to offer consultancy to companies to make their adverts less horrific. I like this idea, so I support it. My Ghostery install is fairly open, blocking only sites that offer page-takeover, popups, autoplaying videos, and other stuff that annoys me a lot. So I get a bit annoyed when I’m scrolling through a Wired article and get something like this:
Fine. I don’t disagree with the sentiment, but I don’t read Wired often enough to care about being a member, so yeah, ad supported isn’t unreasonable. Do you know what’s unreasonable, Wired? This is what happens when I whitelist your site:
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I’ve gone full-nuclear these last few years and I just keep Javascript disabled for most domains, most of the time (I’m using uMatrix). The Web is a lot faster, for it, and I can just enable it for domains that “need” it as-and-when. I also keep a userscript to-hand that I can tweak as-and-when to block anti-ad-blocker scripts, so that enabling Javascript on your domain (but not the domains of your dozen trackers/advertisers) doesn’t mean that I see your anti-ad-blocker popups either.
If your site nags gently (e.g. by mentioning where ads would be that they’re blocked, perhaps with a sad face emoticon) I’ll consider adding the ads, if your site has value. But more likely, if your site’s good, I’ll be looking for the donate link. You can make more money out of me with donations than you ever would be showing me ads: I’m more than happy to pay for the Web… I’m not happy to have 75% of the work my computer does when I’m reading your content be about your advertising partners tracking me nor about trying to “block” me from seeing your content.
The full article helps show how bad the Web’s gotten. When it starts to get better again, perhaps I’ll stop blocking ads and trackers so aggressively.
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JavaScript is like salt. If you add just enough salt to a dish, it’ll help make the flavour awesome. Add too much though, and you’ll completely ruin it.
Similarly, if you add just enough JavaScript to your website, it’ll help make it awesome. Add too much though, and you’ll completely ruin it.
This, this, a thousand times this.
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From now on, when I try to engage junior programmers with the notion that they should make use of their general-purpose computers to answer questions for them… no matter how silly the question?… I’ll show them this video. It’s a moderately-concise explanation of the thought processes and programming practice involved in solving a simple, theoretical problem, and it does a great job at it.
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Blissymbolics was conceived by Austro-Hungarian expatriate Charles K. Bliss (1897–1985), born Karl Kasiel Blitz to a Jewish family in the town of Czernowitz (now Chernivtsi in modern-day Ukraine). He was introduced to signs and symbols at an early age in the form of circuit diagrams – his father’s many occupations included mechanic and electrician – which he understood immediately as a “logical language”. Bliss (then Blitz) attended the Vienna University of Technology for chemical engineering and went on to become chief of the patent department at the German TV and radio company Telefunken, a career that was cut short in early 1938 when the Third Reich annexed Austria.
Bliss was sent to Dachau concentration camp, and then to Buchenwald, before escaping to England in 1939. The eight-month German bombing offensive against Britain known as The Blitz began only months later, prompting him to change his surname “from the war-like Blitz to the peaceful Bliss”, as he recalled in a taped interview. Bliss fled to Shanghai by way of Canada and Japan, where he was reunited with his wife. Claire, a German Catholic, had used her connections to get Bliss out of Buchenwald, but her relatively privileged status was not enough to spare her a fraught journey to safety across Europe and Asia. Even in Shanghai, the couple was forced into the Hongkew ghetto following the Japanese occupation.
Bliss became enraptured with written Chinese, which he mistook initially for ideograms. (Chinese characters are, in fact, logograms.) Nevertheless, certain Chinese characters have pictographic qualities, and it was the symbol for “man”, that sparked Bliss’s epiphany. As he learned enough to read Chinese newspaper headlines and shop signage, he soon realized that he was reading the symbols not in Chinese, but in his native German. At the age of 45, Bliss was inspired to develop a non-alphabetic writing system that could be mastered in a short period of time and read by anyone regardless of their spoken language. This work remained the focus of his life, even after he and Claire emigrated to Australia in 1946 and despite the general apathy and indifference with which it was met.
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Fascinating article about the little-known “language” of Blissymbolics: coming from a similar era and background to Esperanto, Blissymbolics failed even more to gain widespread traction but encompasses some really interesting ideas (about graphic notation and design, about linguistic concepts, about communication theory) that we can still learn from. Read the full article…
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On a blog, I can write about blogging and whimsically toss in self-indulgent pictures of May’s budding azaleas.
I can end my career, right here, in a flash. I can rant about the perfidy and corruption of my local governing party, who I devoutly hope are about to be turfed by the voters. I can discuss the difference between O(1) and O(log(N)), which can usually be safely ignored.
On blogs, I can read most of the long-form writing that’s worth reading about the art and craft of programming computers. Or I can follow most of the economists’ debates that are worth having. Or I can check out a new photographer every day and see new a way of seeing the world.
Having said that, it seems sad that most of the traffic these days goes to BigPubs. That the advertising dollars are being sucked inexorably into Facebook/Google and away from anyone else. That these days, I feel good over a piece that gets more than twenty thousand reads (only one so far this year).
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When I wrote about 20 years of blogging, this was the kind of thing I meant when I talked about why it’s important, to me. But Tim says it better.
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